Le thème «masturbate» : nouvelle publication sur Youtube

Pangburn développe le thème « masturbate »

Publiée sur YouTube par Pangburn (), cette vidéo traite du thème « masturbate ».

YouTube permet à tous dans le monde entier de partager leurs passions, leurs talents et leurs idées, offrant une plateforme unique pour s’exprimer.

Cette vidéo, que nous avons récemment découverte (le ), présentait déjà des informations intéressantes. Le nombre de Likes indiquait: 788.

La durée (00:08:06s) de la vidéo, le titre (GOD CARES IF YOU MASTURBATE!? Sam Harris, Jordan Peterson & Bret Weinstein), sont à prendre en compte de même que la description publiée par l’auteur :« #samharris #jordanpeterson #JordanpetersonDaily #jordanpetersondebate #Bretweinstein #atheism #atheist #atheistviews #pangburn #islam #exmuslim #exmuslilive #god #Religion #jesus #Christianity #biology #science #bible #BiBleLstudy Full Discussion Here: HTTPS: #science #bible #BIBLeLstudy Full. be / x6mh-i1esuw? si = risjzezfq2dnfhwv Bienvenue dans l’univers de Pangburn, régi par les lois de la bonne foi et de la l’aide. (Tagstotranslate) Sam Harris ».

Vous trouverez la vidéo juste sous cette section

Sexualité et addiction à la masturbation : trouver des solutions

Arrêter la masturbation peut s’avérer être un défi significatif pour beaucoup, que l’on soit homme ou femme. Si cette pratique est fréquemment perçue comme une façon normale et bénéfique d’explorer sa sexualité, elle peut aussi poser problème lorsqu’elle évolue en addiction, perturbant divers aspects de la vie quotidienne tels que les relations, le travail ou la santé mentale.

Mettre en lumière les défis liés à la dépendance à la masturbation

Repérer les indicateurs d’une dépendance

Une dépendance à la masturbation se traduit souvent par une intensification de la fréquence, ainsi qu’une difficulté à gérer l’activité, ce qui peut nuire aux relations interpersonnelles, notamment avec un partenaire.

Réfléchir aux impacts sur le corps et l’esprit

L’excès de masturbation lié à , une perte de vitalité ou une insatisfaction dans la vie sexuelle.

Comprendre ce qu’est la masturbation et ses différentes formes

Pratique sexuelle courante, la masturbation est connue pour réduire le stress et améliorer la connaissance de soi. Toutefois, une utilisation habituelle de cette activité peut avoir des conséquences négatives.

Évaluer les résultats d’un arrêt réussi

Présenter les changements bénéfiques dans les relations sociales

Les relations avec un partenaire deviennent plus profondes, avec un lien émotionnel et physique renforcé.

Présenter les étapes vers un équilibre mental amélioré

Lorsque l’on cesse, l’énergie augmente, l’humeur s’améliore et la concentration devient plus claire.

Souligner le parcours vers un bonheur véritable et stable

La réduction de la dépendance mène à des avantages durables dans la vie personnelle, sociale et professionnelle.

Établir un plan pour mettre fin à cette pratique

Présenter des solutions pour réduire de manière efficace cette pratique

• Substituer à la pratique par d’autres loisirs : Explorez de nouvelles passions ou engagez-vous dans des activités sportives.
• Établir des objectifs de manière claire : Adoptez une approche progressive ou intégrez le « nofap » pour une abstinence complète.
• Analyser les déclencheurs : Soyez attentif à ce qui provoque ce besoin.

Donner des recommandations pour prévenir les rechutes

• Créer une routine organisée : Planifiez des activités à faire tout au long de la journée.
• Structurer vos journées : Créez une routine avec des activités régulières et bien organisées.

Valoriser le soutien des proches dans ce processus

• Voir un sexologue : Ce professionnel peut fournir des stratégies adaptées à vos besoins.comme ce leader de la chastetéinstallé en France.
• Participer à des groupes de soutien : Partager ses expériences avec d’autres aide à garder le cap.

Réfléchir aux facteurs sous-jacents à la croissance de cette pratique

Revoir les facteurs liés à l’esprit et aux émotions

Le stress, l’anxiété ou un déséquilibre dans d’autres domaines de la vie peuvent entraîner cette pratique excessive.

Analyser les effets comportementaux de l’exposition à la pornographie

La pornographie est un élément majeur. Elle renforce souvent le besoin de se masturber et peut distordre la perception de la sexualité.

Explorer le lien entre la solitude et le désir

Le manque de satisfaction dans un couple ou dans la vie personnelle, couplé à la solitude, peuvent aussi pousser à cette pratique.

En conclusion

Se défaire de la masturbation habituelle est un chemin qui nécessite du temps et une grande persévérance. En établissant un plan précis et en s’entourant d’un soutien adapté, il devient possible de réussir ce défi et de récolter les fruits d’une vie plus épanouie et orientée vers des objectifs enrichissants.

Pour regarder la vidéo directement sur YouTube, cliquez sur ce lien :
le post original: Cliquer ici

#Dieu #soucie #vous #vous #masturbez #Sam #Harris #Jordan #Peterson #Bret #Weinstein

Retranscription des paroles de la vidéo: all right so here’s here’s the question let’s just figure out if we can uh determine why God might care if you masturbate right so let’s suppose that we have a story a heuristic of some kind that stands in for something and the story is God Is Watching he sees you always he doesn’t want you masturbating so don’t you dare what happens what happens yeah yeah uh well it’s uh it’s a rather ineffectual idea yeah well I mean you don’t think that story prevented lots of people from masturbating well no but I think the reality was was that you had people masturbating and feeling terrible about it and you had a whole layer of sexual Neurosis that got grafted on to human psychology unnecessarily Christianity has a certain typology of sexual hang uper which which you know the the tantrick don’t have so if I understand you correctly you are agreeing that a certain amount certain number of people will have masturbated some of join the priesthood and raped little boys I mean that’s all let go there let’s stick with the the topic so a certain number of people will have masturbated they will have thought honestly it’s the same topic I mean that those the the the taboos around masturbation the tabos around uh sexuality prior to marriage the taboo around divorce all of the taboo around outof wedlock birth the the ideal of celibacy in the priesthood all of that is a is just a diabolical machine of needless sexual conflict and misery hold on hold on hold on and but yes okay you have to take out of there how’s the how’s the whole flood of pornography thing working out for you gr I will I will grant you that there is some interpretation that takes Supernatural principles and magic and other worldly is out of the equation here that gets you some wisdom in theistic yes if you’re masturbating all the time you’re not satisfying your your monogamous relationship with your wife or husband we we don’t even need to go there let’s just you’re not procreating and we want children just agree that a certain amount of masturbation was pres was prevented by that story which made people fear the consequence of them engaging in it which would result in I’m pretty sure less less masturbation which means that in Seeking a release which we are physiologically programmed to seek one might end up looking in a more urgent fashion for a mate right so so it’s uh are we going to enforce monogamy is that no here so look I’m I’m trying to take you somewhere I think I think there is a way that we can rescue some important part of what both of you are saying that can now be reconciled and then there’s a bitter pill for each of you I mean that’s just the way this looks to me so if we can agree that this makes sense actually as a fitness enhancing adaptation that this story would result in people behaving in a way that might result in them marrying early might result in them reproducing earlier than they would otherwise right then we can understand it as mechanistic and we can understand what you said that you know maybe God would care about whether or not people masturbate because God is a metaphor for some set of stories that gets you to behave in an Adaptive fashion but the point for you then would be that Sam is arguing with reason we can decide whether or not to imploy this story at this moment whether it’s a good idea for us to urgently reproduce as quickly as possible which for example increases the size of the population of the planet whereas delaying reproduction keeps the rate of population growth down and might be a better choice for a moment in history when we have S and a half billion people on the planet so in some sense what I think I see is the religious story itself makes some kind of sense if you adhere to it in a manner that you are obligated and have no tools with which to question it then you will miss the fact that at this moment you might want to throw that story out the problem is it doesn’t Mak and this is this is a problem with these heuristics in general it doesn’t make sense for the right reason and that’s why it’s not a reliable guide given other changes in the world but with everything changing you want to be making sense for the right reason you don’t want it like so useful fictions have to be retired at a certain point useful truths stay true I mean if you because they’re based on your engagement with reality and so to take your point about pornography which I think is totally valid you we you could have a completely rational conversation in terms of human psychology and sociology and what you want Society to look like about the corrosive nature of pornography right that’s not you don’t have to be a Victorian uh proof to worry that there might be something wrong with the infinite availability of pornography to 13year olds and above right I mean it’s that’s I don’t know what what generation of human beings we’re raising in the current environment it’s it’s you know it’s quite worrisome actually but again you don’t have to invoke mythology to do that and I would say the temptation to invoke mythology is say well you actually you know so how do you do it Poseidon really gets pissed when you masturbate how do you how do you do it how do you do it you you we have no mechanism for control talk about the effects on human relationships and your own mind and your own intention and the way you view other people that barely works for sex ad it barely works for condom education what was that barely works like those sorts of educational interventions to stop that kind of fundamental Behavior have very little effect people aren’t nearly as as amenable to behavioral changes as a consequence of rational educational interventions as you might hope I mean and that that’s that’s part and parcel of very broad clinical lature they’re they’re not as a they’re not as amenable to dogmatic intrusions either I mean yeah they are and that might be a problem and there are problems with that well no because because they’re again this is just like the terror this is all going the problem is that this even if you could make the case that a dogmatic attachment to one or another religion was better all things considered than being secular truly secular and truly rational right uh it’s vulnerable it’s it’s vulnerable to every next thing we find out I mean that’s why it’s like you could have said if you go back you know 200 years before the germ theory of disease you could have said well all of these dietary tabos and and tabos around you know handwashing and foot washing it’s actually very wise the wisdom of of The Germ the of disease was sort of built into our scripture and people were surv there was a kind of differential level of survival based on those who really adhered to these these practices and those who didn’t okay but it one it’s blind to the actual variables like is there’s nothing special about shellfish necessarily or there’s nothing special about pork necessarily or whatever the example is and once you get the actual variables in hand then the whole edifice comes crashing down and then you really just want to understand the varia that work look I don’t know if I don’t know if the whole edifice comes crashing down and it isn’t clear to me that you want to claim that because one of the things you did say in the moral landscape and I think this is associated with your interest in spirituality is that there is some baby mixed in with the bath water and the question is how do we how do we how do we distill that out and the objections that you’re raising are the objections that are look how difficult it is to do the distillation it’s like yeah absolutely [Music] .

Déroulement de la vidéo:

0.12 all right so here&;s here&;s the question
0.12 let&;s just figure out if we can uh
0.12 determine why God might care if you
0.12 masturbate right so let&;s suppose that
0.12 we have a story a heuristic of some kind
0.12 that stands in for something and the
0.12 story is God Is Watching he sees you
0.12 always he doesn&;t want you masturbating
0.12 so don&;t you dare what
0.12 happens what happens yeah yeah uh well
0.12 it&;s uh it&;s a rather
0.12 ineffectual idea yeah well I mean you
0.12 don&;t think that story prevented lots of
0.12 people from masturbating well no but I
0.12 think the reality was was that you had
0.12 people masturbating and feeling terrible
0.12 about it and you had a whole layer of
0.12 sexual Neurosis that got grafted on to
0.12 human psychology unnecessarily
0.12 Christianity has a certain typology of
0.12 sexual hang uper which which you know
0.12 the the tantrick don&;t have so if I
0.12 understand you correctly you are
0.12 agreeing that a certain amount certain
0.12 number of people will have masturbated
0.12 some of join the priesthood and raped
0.12 little boys I mean that&;s all let go
0.12 there let&;s stick with the the topic so
0.12 a certain number of people will have
0.12 masturbated they will have thought
0.12 honestly it&;s the same topic I mean that
0.12 those the the the taboos around
0.12 masturbation the tabos around uh
0.12 sexuality prior to marriage the taboo
0.12 around divorce all of the taboo around
0.12 outof wedlock birth the the ideal of
0.12 celibacy in the priesthood all of that
0.12 is a is just a diabolical machine of
0.12 needless sexual conflict and misery hold
0.12 on hold on hold on and but yes okay you
0.12 have to take out of there how&;s the
0.12 how&;s the whole flood of pornography
0.12 thing working out for you gr I will I
0.12 will grant you that there is some
0.12 interpretation that takes
0.12 Supernatural principles and magic and
0.12 other worldly is out of the equation
0.12 here that gets you some wisdom in
0.12 theistic yes if you&;re masturbating all
0.12 the time you&;re not satisfying your your
0.12 monogamous relationship with your wife
0.12 or husband we we don&;t even need to go
0.12 there let&;s just you&;re not procreating
0.12 and we want children just agree that a
0.12 certain amount of masturbation was pres
0.12 was prevented by that story which made
0.12 people fear the consequence of them
0.12 engaging in it which would result in I&;m
0.12 pretty sure less less masturbation which
0.12 means that in Seeking a release which we
0.12 are physiologically programmed to seek
0.12 one might end up looking in a more
0.12 urgent fashion for a mate right so so
0.12 it&;s uh are we going to enforce monogamy
0.12 is that no here so look I&;m I&;m trying
0.12 to take you somewhere I think I think
0.12 there is a way that we can rescue some
0.12 important part of what both of you are
0.12 saying that can now be reconciled and
0.12 then there&;s a bitter pill for each of
0.12 you I mean that&;s just the way this
0.12 looks to me so if we can agree that this
0.12 makes sense actually as a fitness
0.12 enhancing adaptation that this story
0.12 would result in people behaving in a way
0.12 that might result in them marrying early
0.12 might result in them reproducing earlier
0.12 than they would otherwise right then we
0.12 can understand it as mechanistic and we
0.12 can understand what you said that you
0.12 know maybe God would care about whether
0.12 or not people masturbate because God is
0.12 a metaphor for some set of stories that
0.12 gets you to behave in an Adaptive
0.12 fashion
0.12 but the point for you then would be that
0.12 Sam is arguing with reason we can decide
0.12 whether or not to imploy this story at
0.12 this moment whether it&;s a good idea for
0.12 us to urgently reproduce as quickly as
0.12 possible which for example increases the
0.12 size of the population of the planet
0.12 whereas delaying reproduction keeps the
0.12 rate of population growth down and might
0.12 be a better choice for a moment in
0.12 history when we have S and a half
0.12 billion people on the planet so in some
0.12 sense what I think I see is the
0.12 religious story itself makes some kind
0.12 of sense if you adhere to it in a manner
0.12 that you are obligated and have no tools
0.12 with which to question it then you will
0.12 miss the fact that at this moment you
0.12 might want to throw that story out the
0.12 problem is it doesn&;t Mak and this is
0.12 this is a problem with these heuristics
0.12 in general it doesn&;t make sense for the
0.12 right reason and that&;s why it&;s not a
0.12 reliable guide given other changes in
0.12 the world but with everything changing
0.12 you want to be making sense for the
0.12 right reason you don&;t want it like so
0.12 useful
0.12 fictions have to be retired at a certain
0.12 point useful truths stay true I mean if
0.12 you because they&;re based on your
0.12 engagement with reality and so to take
0.12 your point about pornography which I
0.12 think is totally valid you we you could
0.12 have a completely rational conversation
0.12 in terms of human psychology and
0.12 sociology and what you want Society to
0.12 look like about the corrosive nature of
0.12 pornography right that&;s not you don&;t
0.12 have to be a Victorian uh proof to worry
0.12 that there might be something wrong with
0.12 the infinite availability of pornography
0.12 to 13year olds and above right I mean
0.12 it&;s that&;s I don&;t know what what
0.12 generation of human beings we&;re raising
0.12 in the current environment it&;s it&;s you
0.12 know it&;s quite worrisome actually but
0.12 again you don&;t have to invoke mythology
0.12 to do that and I would say the
0.12 temptation to invoke mythology is say
0.12 well you actually you know so how do you
0.12 do it Poseidon really gets pissed when
0.12 you masturbate how do you how do you do
0.12 it how do you do it you
0.12 you we have no mechanism for control
0.12 talk about the effects on human
0.12 relationships and your own mind and your
0.12 own intention and the way you view other
0.12 people that barely works for sex ad it
0.12 barely works for condom education what
0.12 was that barely works like those sorts
0.12 of educational interventions to stop
0.12 that kind of fundamental Behavior have
0.12 very little effect people aren&;t nearly
0.12 as as amenable to behavioral changes as
0.12 a consequence of rational educational
0.12 interventions as you might hope I mean
0.12 and that that&;s that&;s part and parcel
0.12 of very broad clinical lature they&;re
0.12 they&;re not as a they&;re not as amenable
0.12 to dogmatic intrusions either I mean
0.12 yeah they are and that might be a
0.12 problem and there are problems with that
0.12 well no because because they&;re again
0.12 this is
0.12 just like the terror this is all going
0.12 the problem is that this even if you
0.12 could make the case
0.12 that a dogmatic attachment to one or
0.12 another religion
0.12 was better all things considered than
0.12 being secular truly secular and truly
0.12 rational right uh it&;s vulnerable it&;s
0.12 it&;s vulnerable to every next thing we
0.12 find out I mean that&;s why it&;s like you
0.12 could have said if you go back you know
0.12 200 years before the germ theory of
0.12 disease you could have said well all of
0.12 these dietary tabos and and tabos around
0.12 you know handwashing and foot washing
0.12 it&;s actually very wise the wisdom of of
0.12 The Germ the of disease was sort of
0.12 built into our scripture and people were
0.12 surv there was a kind of differential
0.12 level of survival based on those who
0.12 really adhered to these these practices
0.12 and those who didn&;t okay but it one
0.12 it&;s blind to the actual variables like
0.12 is there&;s nothing special about
0.12 shellfish necessarily or there&;s nothing
0.12 special about pork necessarily or
0.12 whatever the example is and once you get
0.12 the actual variables in hand then the
0.12 whole edifice comes crashing down and
0.12 then you really just want to understand
0.12 the varia that work look I don&;t know if
0.12 I don&;t know if the whole edifice comes
0.12 crashing down and it isn&;t clear to me
0.12 that you want to claim that because one
0.12 of the things you did say in the moral
0.12 landscape and I think this is associated
0.12 with your interest in spirituality is
0.12 that there is some baby mixed in with
0.12 the bath water and the question is how
0.12 do we how do we how do we distill that
0.12 out and the objections that you&;re
0.12 raising are the objections that are look
0.12 how difficult it is to do the
0.12 distillation it&;s like yeah absolutely
0.12 [Music]
.